Category Archives: yoga
Allah Hu Latif
Allah Hu Latif
Allah Hu Latif
Love beyond Love
Light beyond Light
Bliss beyond Bliss
ALL encompassing Mercy beyond Mercy
Beloved of the Lovers
Lover of the beloveds
Allah shines Supreme
Effulgent Light upon Light upon Bliss
Perfection beyond perfection
Eternal subtle essence of primordial existence
beyond duality opposites time and space
birth and death Hidden yet Manifest
clear evident existence of Truth
Stillness beyond stillness
Hu Hu Hu
the hidden essence of the One Hu is Allah
Vibration beyond vibration
Hidden in the heart of Light
Formless beyond formless
Essence of truth consciousness bliss
Complete existence beyond the manifest and unmanifest universe
Latif Latif Latif
subtle awareness beyond subtle awareness
Witness of the witness
Self of the Self
Formless beyond form
One beyond Oneness
Evident existing reality permeating consciousness
Allah Hu Latif
Loving Hu eye died a thousand times
Knowing Hu eye lost my self
Worshiping Hu eye crossed the 4 oceans
Remembering Hu eye traveled the path of 7 lights
Meditating on Hu eye became Hu
Hu Is It
It Is Hu
Manifesting as Hu
Kamal Jalal Jamal
Perfect Majesty of Beauty
Allah Hu Latif
Qiyamah Abdallah Salihu Sufi
OM Sri Sat Guru Amma Namaha 108x …Mother of the Uni-verse!!!
U must C God
Before creation there was only God
it is now as it was then….sufi proverb
Eye am developing what eye call “the view of perfection.” with this view of perfection, eye strive to see only God. to experience only God. to not view anything in my life, experience, as other than God!!! the view of perfection is based on the understanding that “la ee la ha ill Allah” means God is the ONLY reality. with this inner gnosis, all is becoming Bliss. eye talk to God. eye walk with God. eye even ride the subway with GOD. God is becoming the reality of my experience. eye often say to people eye meet, ” have a God day.” sometimes they look at me and smile. sometimes they even ask, did you mean to say “good day?” when this happens my reply is, ” now how can a day be good without God?”
God is the All in All. the only 1 that has real Being. God is the substratum of ALL forms. nothing can exist without Him. She is the formless ONE that gives form to all forms. the Buddhist have a saying that eye love “emptiness if form, and form is emptiness.” to me this means that what we see is all empty, and it is that which we do not see that has true form. there are 4 names of Allah/God that some sufis meditate on for Realization. these four names are: the First(al awal), the Last(al akir), the Hidden(al batin) and the manifest (az zahir). it is said in the sufi way that “God is known through Her opposites.” if God is the first, the last, the hidden, and the manifest, what else is there other than God? my beloved sufi master, Cheikh Betcio once said to me ” if you see something and do not see the Oneness of Allah manifest through that thing, know that your understanding of the Oneness of Allah is limited.“ on this day, and from this day forward, eye will strive to see , know, and experience ONLY GOD, with the view of perfection…. live in the light of love…sufi ananda.
for books by sufi, please visit: http://www.786sufiwisdom.com
all e-books are half price….smile and have a God day!!!!
Om Allah Hu ! here we begin the illustrious journey of DRINKING FROM THE SOURCE ! in this most important series of weekly blogs we will drink directly from the Guru Gita. the Guru Gita is a non-dual advaita text from the hindu/vendanta tradition. its main theme is the explanation of the Oneness of Self, Braman(God), the universe and the Guru.
Prostrations to Brahman, the Unthinkable, the Unmanifest, beyond the 3 Gunas(modes of existence), yet the very Self of existence, the supporting Substace/Substratum behind the manifested universe.- Guru Gita verse 1
the Self, the universe, and the Guru/Cheikh are manifestations of one BEing that we call Brahman-Allah-God. the 1st verse of the Guru Gita makes this fact clear. God is unthinkable, beyond the mind. unmanifest, not found in existence, yet immanent in existence and the substance beyond the outward form of existence, the universe. the Guru Gita starts from the lofty view point that all of existence is the direct manifestation of Brahman-Allah-God.
the sufis have a saying “Allah veils/hides Himself with Himself.” there is no other thing to veil/hide Allah because Allah is All. the same Allah is the essence of ALL forms and the Self. the Guru Gita starts with the concept of transcendence and imminence, first saying that Brahman(God) is beyond the 3 gunas(modes of existence) ie transcendent and then affirming that Brahman IS the substance of the manifested universe. in the sufi way we have the exact same concept. La ee la ha ill Allah on an inner esoteric level means Allah is the only reality !
from beyond the veil of the mind, Brahman-Allah-God manifest as the Self of all beings in existence. it is the goal of the seeker to know and BE/manifest this true Self, that is beyond the mind and all false concepts of self. in this series of blogs we will DRINK FROM THE SOURCE to obtain a level of clarity and certainty of the Oneness of the Self and God. it is the Guru/Cheikh who is ultimately the key of awakening for the jiva/soul to awaken to its true identity/nature. please feel free to ask any questions as we Drink from the Source. . . . om shanti- as salam wa laikum
love, light, awakening to All – sufi ananda
for books by sufi ananda visit http://www.786sufiwisdom.com
Thus, Vajrasattva, on the crown of one’s head, dissolves into one. Imagine that one also
becomes Vajrasattva; regarding appearances, sounds, and thoughts (three) as the play of the deity
mantra, and dharmata, while reciting the quintessential (mantra) which is the inner manner of
purification of obscurations. Finally, even the conceptualization of deity and mantra is dissolved
into luminous clarity being pure from the beginning awareness/voidness is the real meaning of
seeing the self-face of Vajrasattva. This is the secret, unsurpassable manner of the purification of
obscurations. . .
Thus, having recited the dedication, aspiration, and auspicious (prayers), at this point, one enters
into everyday conduct. Also, in the between all sessions, think that the “freshness” of drink and
food’s nature is amrita and (all) clothes are divine garments offered to the lama on one’s crown.
Whatever arises as the phenomena of the six senses, do not follow with ordinary thoughts but
preserve radiant, natural, awareness of the deity, mantra, and primordial wisdom. In the evening
when going to sleep, pray to be able to hold the luminous clarity. Afterward, the teacher on the
crown of one’s head passes down through the aperture of Brahma to one’s heart which is in the
form of a four-petaled lotus. The mind, focusing on the light that fills the whole body, is
absorbed in the naked, luminous clarity of void/awareness. In this state, without dullness,
without being disturbed by other thoughts, one falls into sleep. If one should awaken, then cut off
all the erratic, wild, scattered, wandering, and various kinds of thinking and by preserving the
radiant state of luminous clarity, one will be able to hold the luminous clarity of sleep and
dreams. Again, at dawn, when rising, think that the teacher ascends through the central channel
and is joyfully seated in the sky in front above one’s head, etc., and resume former practice.
Also, at the time of death, by the mingling of luminous clarity, awareness and space, one remains
in meditation which is the supreme transference (phowa) practice. However, if one cannot arrive
at this, then in the Bardo, by recalling the three yogic procedures, one will be come liberated.
Therefore, through keeping at all times very pure faith, devotion, and samaya vows, diligently
develop and increase the practice of the union of the two accumulations.
In the manner as shown above, (practice) the four ways of turning the mind, the stages of
accumulation and purification, striving until one experience the results of each and especially the
Guru Yoga because it alone actually is the profound, essential extraordinary path of the
Vajrayana. So, by holding to this vital practice of the main practice and practicing this with
extreme diligence, there is no need to care about the other practices of the arising and perfecting
yogas, and one will draw breath in the pure land of Nga Yab Pema Od. Like magic, one will
traverse (the stages) of the four vidyadharas and will certainly reach the level of the wholly
perfect primordial wisdom teacer. . .
om ah hung vajra guru padma siddi hung
Tilopa’s Mahamudra Instruction to Naropa
|Homage to the Eighty Four Mahasiddhas!
Homage to Mahamudra!
Homage to the Vajra Dakini!Mahamudra cannot be taught. But most intelligent Naropa,
Since you have undergone rigorous austerity,
With forbearance in suffering and with devotion to your Guru,
Blessed One, take this secret instruction to heart.
Is space anywhere supported? Upon what does it rest?
Gazing intently into the empty sky, vision ceases;
Like the morning mist that dissolves into thin air,
Pure space has neither colour nor shape
The darkness of a thousand aeons is powerless
Although space has been designated “empty”,
The mind’s original nature is like space;
The body is essentially empty like the stem of a reed,
The clear light of Mahamudra cannot be revealed
By harbouring rigid precepts the true samaya is impaired,
Free of intellectual conceits, disavowing dogmatic principles,
The fool in his ignorance, disdaining Mahamudra,
KYE HO! Listen with joy!
In the transcending of mind’s dualities is Supreme vision;
Beyond all mental images the mind is naturally clear:
KYE MA! Listen with sympathy!
Cut away involvement with your homeland and friends
A tree spreads its branches and puts forth leaves,
A single lamp dispels the darkness of a thousand aeons;
KYE HO! Listen with joy!
Allow the muddy waters of mental activity to clear;
The unborn omnipresent base dissolves your impulsions and delusions:
The highest vision opens every gate;
At first your karma is like a river falling through a gorge;
If the mind is dull and you are unable to practice these instructions,
When serving a karmamudra, the pure awareness
Then gaining long-life and eternal youth, waxing like the moon,
May this pith instruction in Mahamudra
|In this lecture we will discuss the 7 levels of the soul, the 4 enemies of self, and the path to God-Self…we will have a sufi chanting(zikr) circle after the lecture. this lecture will be broadcast live for free on the Black and Nobel website. 7-10pm FRIDAY JAN. 18TH…..10$ donation at the door. Love and Light|
open the 7th eye. die B4 u die sufi jedi
shine like super nova
true witness of YOD-HE-HO-VA
light years above the mental
slayer of the four dragons
self, dunya, shaitan, and desires
beyond the laws of duality
true Self exist
non dual adviata tantric alchemist
jade celestial mist
traveling on the tariqat of the true wish
Allah hu Akbar
magic ring conected to sun moon and star
OM sri sat Guru Amma Guru Namaha…
DERIJEFATI SERIGNE SALIOU MBACKE
Hu am eye? the false “i” of duality is an illusion created by the mind.
…on the path of LIGHT, given to us by the african Avatar Cheikh Ahmadou Bamba, the true seeker can obtain the goal of
all seekers, God Realization. this path is for those who seek true knowledge of self. knowledge of self must lead to the
experience of the true self as being one with Allah. the essoteric doctrine of tawheed starts with the lofty realization that
ONLY ALLAH IS REAL, and your true self is not other than THAT…by the process of tazkiya tul nafs (purification of the
soul) the seeker will come to know his innate oneness with Allah. the mind creates the duailty of i and Allah as two
seperate beings. beyond this false since of duality above the mental plane, there is only Allah. it is the true gnostic cheikh
that has the sublime sciene that removes this false since of duality. a rope can be mistaken for a snake. upon the
realization that what one thought to be a snake is a rope, the illusionary existence of the snake is discovered. this is the
same reality with the universe and Allah. Allah is all……love and light sufi ananda